Ever since I saw a series of ancient tapestries in the Carnegie Museum of Art did I start to wonder why artists depict Alexander the Great in an effeminate manner. It was not just that tapestry that depicted the famous leader as a shining angelic muscular Amazon. I began to find such depictions everywhere. To my surprise this standard female portrayal of Alexander has been adopted by many great artists. The first image here for example is Rembrandt's version, which looks modern, feminine and sexy to say the least. It could easily be the movie poster template for Alexandria, Princess Warrior. There is another similar portrait of Alexander also by Rembrandt, which can be found in Scotland, although this one is not directly meant to depict the historical figure that we know of.
Some artists are more careful in how they paint the great man and will tome down the feminine features and only leave hints and references to other paintings. You have to wonder what is going on here. Is this deliberate, is there some knowledge these artists are tapping into that has been lost through the ages? Perhaps there is some clever and subtle pun at work of which we no longer remember the symbolism but which we've inherited without knowing the source. There are not many references available that allow us to reconstruct what the man looked like and there are various contradicting descriptions regarding his physique. At Wikipedia we find the most tantalizing version by Greek biographer Plutarch (ca. 45–120 AD, which reads as follows:
Historical accuracy gets a bit more complicated with other descriptions being offered. Greek historian Arrian (Lucius Flavius Arrianus 'Xenophon' ca. 86 – 160) described Alexander as:
The semi-legendary Alexander Romance suggests that Alexander suffered from heterochromia iridum: that one was dark and the other light. British historian Peter Green provided a description of Alexander's appearance, based on his review of statues and some ancient documents:
Ancient authors recorded that Alexander was so pleased with portraits of himself created by Lysippos that he forbade other sculptors from crafting his image. Lysippos had often used the Contrapposto sculptural scheme to portray Alexander and other characters such as Apoxyomenos, Hermes and Eros. Lysippos' sculpture, famous for its naturalism, as opposed to a stiffer, more static pose, is thought to be the most faithful depiction.Here is another portrait of Alexander on the right, this time a bit more traditional and dressed as the artists of the day assumed he strolled around in his domain (Painting by Pietro Antonio Rotari (1707-1762), Alexander the Great and Roxanne. 1756, Oil on canvas, 243 x 202 cm, State Hermitage Museum, St Petersburg). What we see is a more traditional rendition based on classic sculptural depictions, as if all ancient Romans and Greeks wore togas all the time. More surprisingly is the assumption that legendary heroes went to battle in this manner. Note however the reversal of blue and red/pink between the female figure and the sitting Alexander.
Portraits such as these are re-interpreted versions of older editions and ironically those newer versions are made more manly then their inspirations. The further back you go the more ambiguous the depiction becomes, which brings us back to the original tapestry that started my wonderings about the legendary figure. Here for example is a modernized version of the same medieval tapestry I saw at the Carnegie Museum of Art. The pose, placement, angles and headress are all exactly the same (although horizontally reversed), but the facial features have been altered and modernized. Unfortunately I do not have a high-res photograph of the original tapestry, but I found a decent version in which you would unmistakenly identify the main character as a woman. I leave it up to you to judge what happened in this historical mystery.